Graham investigates the ways that the actions of elite white southerners who imagined themselves as benevolent--liberal, even--in their treatment of Black people through the decades obscured the actual damage to Black bodies and souls that this ostensible liberalism caused. Placing the legacy of St. Paul's self-described benevolent paternalism in dialogue with the racial and religious geography of Richmond, Graham reflects on what an authentic process of recognition and reparations might be, drawing useful lessons for America writ large.