s to indicate the inner coherence of dogmatic truth and the significance of each dogma for the personal life of the Christian. . . . Dogmas, he is convinced, do not enslave but liberate; theology is essentially freedom. Freedom, whether human or divine, is one of Fr. Dumitru's recurrent leitmotifs; God has made us partners and fellow-workers, who co-operate with him in full liberty; without freedom there can be no love and no interpersonal communion. -From the foreword by Metropolitan Kallistos Ware