Chief Caonabó opposes any European presence on the island and massacres the garrison Columbus left behind on his first voyage. When Columbus returns, the second voyage's twelve-hundred settlers suffer from disease and famine and are alienated by his harsh rule, resulting in crown-appointed officers and others deserting for Spain. Sensing European vulnerability, Caonabó establishes a broad Taíno alliance to expel the intruders, becoming the first of four centuries of Native American chieftains known to organize war against European expansion. Columbus realizes that Caonabó's capture or elimination is key to Española's conquest, and their conflict escalates--with the fateful clash of their soldiers, cultures, and religions, enslavement of Taíno captives, the imposition of tribute, and hostile face-to-face conversations.
As battles are lost, Caonabó's wife Anacaona anguishes and considers how to confront the Europeans if Caonabó is killed. The settlers grow more brutal when Columbus explores Cuba and Jamaica, and his enslaved Taíno interpreters witness them forcing villagers into servitude, committing rape, and destroying Taíno religious objects. Chief Guarionex, whose territory neighbors Caonabó's, studies Christianity with missionaries and observes the first recorded baptism of a Native in the Americas but ultimately rejects his own conversion. All brood upon the spirits' or Lord's design as epidemic diseases ravage the island's peoples. Isabella and Ferdinand are disturbed when Columbus initiates slave shipments home, but they deliberately acquiesce--and the justification for the European enslavement of Native Americans begins to evolve.
The novel is the sequel to Encounters Unforeseen: 1492 Retold, which portrays the lives of the same Taíno and European protagonists from youth through 1492.
There are forty-two historic or newly drawn maps and illustrations woven into the narrative, including portraits or sketches of Columbus, Caonabó, Isabella, and Anacaona. A Sources section cites authorities and discusses interpretations of historians and anthropologists contrary to the author's presentation and issues of academic disagreement.