es a faith that is effectively linked to our real world, the world of our bodies and of the body politic. The real world of our bodies causes us to be largely preoccupied with our health, security, dignity, and sexuality, and causes concern for food and shelter for ourselves and for our neighbors. The real world of the body politic puts us in inescapable touch with issues of money, power, weapons, policies, treaties, taxes, and trade agreements. These are the matters that occupy us most of the time on most of our days. They are the proper agenda of our faith, because our faith consists in trust in the One who governs our bodily life in the world. Our interpretive work is to try to articulate the ways--albeit hidden ways--in which the agency and character of God make effective contact with our world. This is real-life faith.