inning of the Harlem Renaissance, but set it in a time and place favored by George Washington Cable. Published now for the first time, Paul Marchand, F. M. C. examines the system of race and caste in nineteenth-century New Orleans. Chesnutt reacts, as well, against the traditional stance that fiction by leading American writers of the previous generation had taken on the issue of miscegenation. After living for many years in France, the wealthy and sophisticated Paul Marchand returns to his home in New Orleans and discovers through a will that he is white and is now head of a prosperous and influential family. Since mixed-race marriages are illegal, he must renounce his mulatto wife and bastardize his children.

Chesnutt resolves Marchand's dilemma with a surprising plot reversal. Marchand, although white, chooses to pass as a black so that he can keep his wife and children. Thus, by altering the traditional narrative that Cable, Twain, and Howells had developed for their fiction on mixed-race themes, he exposes the issue of race as a social and legal fabrication. Moreover, Chesnutt shows Marchand's awareness that traits of inferiority and superiority are not based on "blood" but on other factors. In him Chesnutt has created an admirable male character responsive to human needs and civility rather than to artificial institutions.

Books by Charles W. Chesnutt (1858-1932) include Baxter's Procrustes, Hot-Foot Hannibal, The Conjure Woman, The House Behind the Cedars, The Marrow of Tradition, and The Colonel's Dream.